Contemplation and classical Christianity : a study in Augustine / John Peter Kenney.
Material type:
- text
- unmediated
- volume
- 9780199563708 (hardback)
- 0199563705 (hardback)
- 270.2092 23
- BR1720.A9 K466 2013
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VALLEY ROAD General Stacks | BR 1720.A9 K466 2013 (Browse shelf(Opens below)) | In transit from VALLEY ROAD to PAC UNIVERSITY since 15/11/2024 | 22059 |
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BR1700 .V36 2016 V.1 The Christian's only comfort in life and death : an exposition of the Heidelberg Catechism / | BR1700 .V36 2016 V.2 The Christian's only comfort in life and death : an exposition of the Heidelberg Catechism / | BR 1700.3 .K44 2016 Impossible love : | BR 1720.A9 K466 2013 Contemplation and classical Christianity : | BR 1725 .B34 A3 2019 What next after school? : | BR 1725 .C38 2001 Married to Muhammed : | BR 1725 .D62B87 Family man |
Includes bibliographical references (pages 171-183) and indexes.
Contemplation and pagan monotheism -- Transcendence and Christian monotheism -- Contemplation at Cassiciacum -- Early Catholic treatises -- Christian transcendentalism.
"After resolving to become a Catholic Christian, Augustine spent a decade trying to clarify his understanding of 'contemplation,' the interior presence of God to the soul. That long struggle yielded his classic account in the Confessions. This study explores Augustine's developing understanding of contemplation, beginning with his earliest accounts written before his baptism and ending with the Confessions. Chapter One examines the pagan monotheism of the Roman Platonists and the role of contemplation in their theology. Augustine's pre-baptismal writing are then considered in Chapter Two, tracking his fundamental break from pagan Platonism. Chapter Three then turns to Augustine's developing understanding of contemplation in these pre-baptismal texts. Chapter Four concentrates on Augustine's thought during the decade after his baptism in 387, a period that encompasses his monastic life in Thagaste, and his years first as a presbyter and then as a bishop in Hippo Regius. This chapter follows the arc of Austine's thought through these years of transition and leads into the Confessions, giving a vantage point to survey its theology of contemplation. Chapter Five concentrates on the Confessions and sets its most famous account of contemplation, the vision at Ostia from Book IX, into a larger polemical context. Augustine's defence of his transcendental reading of scripture in Confessions XII in analyzed and then used to illuminate the Ostian ascent narrative. The book concludes with observations on the importance of Augustine's theology of contemplation to the emergence of Christian monotheism in late antiquity."--Book Jacket.